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Triumphs of the Imagination, by Leland Ryken
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- Published on: 1975
- Binding: Paperback
- 262 pages
Most helpful customer reviews
3 of 4 people found the following review helpful.
Eye-opening.
By Jiggs
This book was a great basic introduction to reading literature as a Christian, or reading Christian literature. Ryken chooses a few major works and demonstrates their execution of Christian themes. It changed my reading of certain works, esp The Scarlet Letter, Macbeth, and Coleridge's Rime of the Ancient Mariner when I was a boy. Highly recommended.
Sorry I haven't got more time for detail, but this book deserves to stay in print and needed some kind of review.
0 of 0 people found the following review helpful.
Christian Approach to Literary Criticism
By Rod Zinkel
Leland Ryken has been writing on Christianity and literature for many years. This is an early book, published in 1979. Ryken has always looked at literature and theology side-by-side, as this book bears out. It is notable that this dual concern means Ryken’s is not solely the literary critic’s nor the theologian’s. The approach should not be assumed to reflect a moralistic, shallow reading of literature, as some may expect of an evangelical teacher. Nor is it such an aesthetic reading that the value of the art itself matters above the Scriptures and the Christian worldview. Ryken calls for reading of literature, even what may be called secular, and to evaluate it theologically as well as aesthetically.
Why should the Christian read literature, including secular? Ryken answers why anyone should read literature:
1. It presents human experience for our contemplation.
2. It offers itself as an object of beauty for our artistic contemplation.
The Christian should read literature to learn worldviews, including those not his or her own. This is always a challenge. (I think the repeated topic of public discourse of late makes it a challenge to everyone, not just Christians.) One must be able to consider other worldviews, if only to relate to one’s own. Considering is not adopting.
Why should the Christian critic know theology, more specifically, the Bible? Ryken advocates reading the Bible as literature, so to read it is to learn of literature. From the bible one learns about its genres – poetry, narrative, epistle, etc.; aspects of each genre in itself – form, rhythm, variety in unity, style in narratives; the use of archetypes; the source of allusions to the Bible.
Why should the non-Christian read this book? Ryken clearly knows literature, and values it as such, not merely using it as a tool for teaching the Christian world view. In the chapter Literature and the Quest for Beauty, the author puts forward his structuralist approach, influenced by C.S. Lewis and Northrop Frye. The author writes of different levels of reading/enjoying a story: reading for plot, entering the imagined world, quality of experience, characterization, and archetypal pattern.
This book has become a personal favorite, particular to my interest in a Christian approach to literature. Chapter five, A Christian Approach to Literary Criticism, is, by itself, outstanding. I would use it for curriculum for any student of Christianity and literature, as it includes teaching on how to write on the subject. (For the complete review go to [...]
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